demanding the impossible

in solidarity with all who resist

Jun 18

ayyjuan:

galsbeambitious:

By now you must have heard about what’s happening in Brazil. If you follow me here, you know I’m not really the kind of person who posts these things, but i’d like to share this message with as many people as I can.

Explaining the reasons for those protests shortly: Brazil has been living a sad political reality. Tons and tons of money are stollen by the government every year. There’re no  quality public education, public health care system or public transportation. You want it nice, you gotta pay tons for it. But then, apparently there’s just not enough money to make all those things work, but there’s money to build 345678 soccer stadiums for the world cup. anyways.

People got tired. Millions of people took the streets of all the main cities in this country. Peacefully, people told their government to start doing things right. Government replied with military police troops shooting, and throwing gas bombs against the crowd. Its the ultimate disrespect against our democracy. 

Those are the pictures i find either the most beautiful or sad taken so far. On the old lady sign it reads “I’m 82, I’m not here to play, I came to manifest”. 

Please, we need to be heard. 


Jun 17

Living Utopia (The Anarchists & The Spanish Revolution)

(via TheArjan1982)


Jun 15

fotojournalismus:

Turkish riot police storm Gezi Park in Istanbul

1. People run as riot police fires a water cannon on Gezi Park protesters at Taksim Square in Istanbul June 15, 2013. (Osman Orsal/Reuters)

2. Riot police fires a water cannon on Gezi Park protesters at Taksim Square in Istanbul June 15, 2013. (Osman Orsal/Reuters)

3. People run as riot police fires a water cannon on Gezi Park protesters at Taksim Square in Istanbul June 15, 2013. (Murad Sezer/Reuters)

4. Protesters try to resist the advance of riot police in Gezi Park in Istanbul, Turkey, Saturday, June 15, 2013. (Vadim Ghirda/AP)

5. A riot policeman orders protesters to evacuate Gezi Park near Istanbul’s Taksim Square June 15, 2013. (Yannis Behrakis/Reuters)

6. A protester reacts as police throw tear gas among tents during an operation to evacuate the Gezi Park of Taksim Square in Istanbul, Saturday, June 15, 2013. (Thanassis Stavrakis/AP)

7. A child suffering from tear gas inhalation is carried by a protester at the basement of a hotel where protesters took shelter next to Gezi park near Istanbul’s Taksim Square June 15, 2013. (Yannis Behrakis/Reuters)

8. Protesters are attacked by police water cannon next to Gezi Park near Istanbul’s Taksim square June 15, 2013. (Yannis Behrakis/Reuters)

9. An injured protester is helped in the basement of a hotel where protesters took shelter next to Gezi park near Istanbul’s Taksim square June 15, 2013. (Yannis Behrakis/Reuters)

10. Protesters bring stones to make a barricade after a police operation that evacuated the Gezi Park in Istanbul, Saturday, June 15, 2013. (Thanassis Stavrakis/AP)

(via amodernmanifesto)


fuldagap:

-L’ignorance. La Commune. La reaction. La Commune arrêtée par L’ignorance & la réaction. 
-Ignorance. The Commune. Reaction.The Commune being arrested by ignorance and reactionaryism.

fuldagap:

-L’ignorance. La Commune. La reaction. 
La Commune arrêtée par L’ignorance & la réaction. 

-Ignorance. The Commune. Reaction.
The Commune being arrested by ignorance and reactionaryism.

(via amodernmanifesto)


thepeoplesrecord:

Here are more photos of the uprising going on in Brazil. There have been four days of direct action in opposition to an increase in public transportation fares. Thousands of people have been on the streets each day & the next action on Monday already has more than 135,000 attending.

TW: Gore, police brutality for these two photos:

Folha reporter Guiliana Vallone, who was shot in the face by police.

Another woman who was brutalized during a police action

From Turkey to Brazil & beyond, we resist!


Jun 13

Crypto-anarchism is a branch of anarchist philosophy that focuses on the use of technology to protect privacy as a means to assert autonomy from government and non-state actors interference with applications in communications, currency, commerce, and information security. A crypto-anarchist is a person who consciously uses cryptographic methods for bringing about a more anarchist (meaning decentralized and decoupled form of political power) society. A crypto-anarchist may have one or more interests in cryptography, communications, computers, software, social causes, online rights, and the ability of technology to solve some of the problems humans face. Many crypto-anarchists ascribe to the anarcho-capitalist or free market economic point of view that encourages individual entrepreneurship. There is little or no reference in the available literature of crypto-anarchists subscribing to the view of disavowing the profit motive for a humane and libertarian society typical in anarchist and communist literature. They are also universally in support of freedom of speech. Cryptography itself can be used with suitable communications protocols (e.g., RSA, Diffie-Hellman protocol, perfect forward secrecy, etc) makes it possible to communicate privately and securely. In general crypto-anarchists view government laws as a cynical expression of corporate influence yet the laws of mathematics that make modern cryptography possible is what describes our reality. We can proceed to exploit this difference in order to undermine corrupt authorities. Software that uses public key cryptography makes it very difficult for unintended persons to monitor what people say to each other. This provides a platform for freedom of expression and anonymity. Being able to communicate securely is the foundation that Internet commerce and modern business was created on. The first papers discussing the possibility of a crypto-anarchism were published by David Chaum in the 1980’s and later by Tim May, people began thinking through the ramifications of new systems where the influence of state authorities wanes or no longer exists. Such systems can span anything from computer networks that do not rely on a centralized computer network like DNS servers (e.g., I2P), cryptography-based monetary systems that do not rely on any bank or authority for it to function (e.g., bitcoin), marketplaces for trade, and other services. All such decentralized and distributed systems rely on self-organization.

Crypto-anarchism is a branch of anarchist philosophy that focuses on the use of technology to protect privacy as a means to assert autonomy from government and non-state actors interference with applications in communications, currency, commerce, and information security.
A crypto-anarchist is a person who consciously uses cryptographic methods for bringing about a more anarchist (meaning decentralized and decoupled form of political power) society. A crypto-anarchist may have one or more interests in cryptography, communications, computers, software, social causes, online rights, and the ability of technology to solve some of the problems humans face.
Many crypto-anarchists ascribe to the anarcho-capitalist or free market economic point of view that encourages individual entrepreneurship. There is little or no reference in the available literature of crypto-anarchists subscribing to the view of disavowing the profit motive for a humane and libertarian society typical in anarchist and communist literature. They are also universally in support of freedom of speech.
Cryptography itself can be used with suitable communications protocols (e.g., RSA, Diffie-Hellman protocol, perfect forward secrecy, etc) makes it possible to communicate privately and securely.
In general crypto-anarchists view government laws as a cynical expression of corporate influence yet the laws of mathematics that make modern cryptography possible is what describes our reality. We can proceed to exploit this difference in order to undermine corrupt authorities. Software that uses public key cryptography makes it very difficult for unintended persons to monitor what people say to each other. This provides a platform for freedom of expression and anonymity.
Being able to communicate securely is the foundation that Internet commerce and modern business was created on. The first papers discussing the possibility of a crypto-anarchism were published by David Chaum in the 1980’s and later by Tim May, people began thinking through the ramifications of new systems where the influence of state authorities wanes or no longer exists. Such systems can span anything from computer networks that do not rely on a centralized computer network like DNS servers (e.g., I2P), cryptography-based monetary systems that do not rely on any bank or authority for it to function (e.g., bitcoin), marketplaces for trade, and other services. All such decentralized and distributed systems rely on self-organization.

(via anoncentral)


Jun 10

A photo timeline of the Greek insurrections since 2008.

thestolencaryatid:

2008

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2010

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2011image

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2012

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2013

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(via amodernmanifesto)



Jun 9

Jun 8

La Chinoise, Jean-Luc Godard, 1967



Jun 6


Jun 5

(via ofaquietmind)


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